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What is the LDS Inverse Old Testament?

I explained the basic idea in the first post, but I'll summarize it again. This is, based on a number of relatively safe assumptions, the collection of scriptures that almost all Latter-day Saints are going to be unfamiliar with as they have almost never read and studied them. The Seminary and Institute programs are an obvious exception to this collection, but these programs are really indented for the youth and the young single adults. Regular Latter-day Saints are unlikely to approach a thorough study of the Hebrew Bible on their own initiative and so their only real exposure to it is going to be through the weekly hour of Sunday School once every four years.

It's a far counter-argument that there is only one hour (often less) a week to devote to Sunday School, and that with less than sixty full hours to devote to the subject it is not reasonable to expect Latter-day Saints to exhaustively cover the Old Testament. And I agree fully. Except that the manual of study has remained almost completely unchanged since the mid-90s. That means that the LDS Church has had at least five full iterations of covering the Old Testament using the current manual. Once or twice I could agree with to spend only covering a small amount of the scriptures, but I find it to be very unsettling that the current curriculum has remained unchanged for so long. Two decades worth of attention to the scriptures covered in Sunday School has more than solidified the LDS conception of this ancient record, but this conception is flawed as the LDS Inverse Old Testament has also solidified during that same time as a sealed book that is often utterly alien to the average Latter-day Saint. The fact that the Inverse Old Testament is often more messy when it comes to other LDS scriptures and doctrines means that many Latter-day Saints have a false impression of cohesion and cleanliness between the various book of their scriptures. This may lead to promoting faith, but it is at the expense of authenticity and a fair understanding of the foreign aspects of an ancient Near Eastern body of literature.

Hopefully, bringing the existence and contents of the LDS Inverse Old Testament to light will help impel the LDS Church to adopt actions that will help expose more Latter-day Saints to more of their scriptures for a richer, deeper, and more complex understanding of their personal and official faith.

Moving On Past Leviticus

The project now continues from the Book of Leviticus, which is present in the Inverse Old Testament in its entirety, to the Book of Ruth, which is fully covered by LDS Sunday School attention and is thus absent from the Inverse Scriptures.

I'm not surprised that Leviticus is skipped. It's too full of uncomfortable questions in regards to its usefulness after Jesus Christ “fulfilled” the Law of Moses; since the Church still uses many aspects of the Torah in its doctrines the line dividing old law from law still in force becomes fuzzier the closer you examine it.

Numbers is, the name aside, an interesting book. Yes there are a lot of genealogies (why it's called numbers) but there are also a lot of stories, too. It's rather odd that people tend to view Exodus in the abstract as a book of the story of leaving Egypt with only a little bit of boring law material and Numbers as a book with tons of boring law material and only a few stories when the inverse is pretty much true.

Some of the stories I can understand being skipped as they show a very merciless God and prophet, but some of the others that are skipped could have been put to great used, such as the story of Zelophehad's daughters. Interestingly, the divine command to attack the Midianites in Numbers 31:1-16 is covered in LDS Sunday Schools. They are commanded to kill everyone, but they take as prisoner the women and children. The Inverse Scriptures contain the rest of the story, however, where Moses commands them to kill the women and male children and to keep the young virgin girls for themselves, as well as the immense list of booty the Israelites took from their slaughtered foes.

I also think some attention to the varied ingredients and types of sacrifices would be useful for a Mormon audience who seem to think that the sacrifices in the Tabernacle and Temple always consisted of the blood sacrifice of lambs. There are offerings of grains, offerings of wine, offerings using cows, goats, birds. There are even offerings of hair as part of the Nazarite vow that even early Christians such as Paul continued to perform (Acts 18:18). Mormons, like Christians, like the symbolism between Jesus's execution on the Cross and the death of the lamb as part of Passover, but good symbolism is no reason to obscure the depth and complexity of an ancient culture.

Some Stories and Pericopes contained in the Inverse Scriptures So Far

Numbers

  • God claims the Levites as his own instead of claiming all Israel's firstborn as his because he didn't kill their firstborn when he killed the Egyptian firstborn during the Exodus (Numbers 3:12-13, 45-51)
  • A magical ritual to prove the guilt or innocence of wives, though not of husbands, accused of adultery (Numbers 5:11-31)
  • The ritual requirements for a Nazarite vow, which even Paul performed post-conversion (Numbers 6:1-21)
  • Moses talks with an invisible God (Numbers 7:89)
  • Moses changes God's mind by implying he'll look bad to other nations if he kills all of the Israelites (Numbers 14:13-20)
  • Moses leads the camp in stoning a man who picked up sticks on the Sabbath (Numbers 15:32-36)
  • God puts down internal rebellions against Moses through earthquake, fire, and disease (Numbers 16)
  • Moses begins the conquest of Canaan (Numbers 21:32-35)
  • Aaron's son takes charge in ending wickedness by throwing a javelin really, really hard (Numbers 25:1-15)
  • Zelophehad's daughters make an impressive feminist argument about inheritance rights to Moses (Numbers 27:1-11, 36:1-13)
  • God tells Moses that he is going to die just like his brother Aaron died (Numbers 27:12-13)
  • Moses tells the Israelites to kill all of the enemy survivors of a battle except the young virgin girls which they can keep (Numbers 31:13-18)

Deuteronomy

Joshua

  • Joshua circumcises the Israelites who'd been born in the wilderness (Joshua 5:2-8)
  • Joshua is visited by the captain of God's army (Joshua 5:13-15)
  • Joshua burns the body, family, and possessions of Achan because he stole an idol from a ruined city (Joshua 7:24-26)
  • The Israelites take the city of Ai by stratagem and kill everyone, man and woman, and burn the city (Joshua 8)
  • The Israelites merely enslave the Gibeonites instead of slaughtering them because the Gibeonites trick them (Joshua 9)
  • God holds the sun and moon in the sky to give the Israelites enough time to defeat and kill the Amorites (Joshua 10:12-14)
  • The death toll of merely the kings of the cities that the Israelites destroyed (Joshua 12:7-24)

Judges

  • Left-handed Ehud kills the very fat King Eglon with a homemade sword (Judges 3:14-30)
  • Shamgar kills six hundred Philistines with an ox goad long before the more-famous Samson (Judges 3:31)
  • Sisera is killed by Jael by lulling him into a false sense of security and nailing his head to the ground (Judges 4:17-22)
  • Gideon makes a golden coat that becomes an idol and has 70 sons from his many wives (Judges 8:22-32)
  • Jephtah makes a rash vow to God and sacrifices his daughter (Judges 11:29-40)
  • Samson's wishes to marry a Philistine, which vex his parents, is inspired of God (Judges 14:4)
  • Samson carries away the doors of the gate of the city, posts and all, on his shoulders (Judges 16:3)
  • A Levite's concubine is cruelly raped and killed, so he cuts her up and sends her to the various tribes around (Judges 19)
  • Because of this, the other tribes begin a war that nearly wipes out the tribe of Benjamin (Judges 20)
  • Because so many of the Benjaminites died, new wives are provided by killing the men of the city of Jabesh-Gilead as well as by kidnapping from the city of Shiloh (Judges 21)

#Mormon #SundaySchool #HebrewBible #AcademicBiblical

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What is the LDS Inverse Old Testament?

I am assuming that most Sunday School teachers are both lazy and fearful of doing things wrong. For this reason, even though the manual itself suggests that teachers use it merely as a guide and not as the lesson itself, most teachers are just going to use the lessons as written. I am assuming that when the manual says “read Moses 4” referring to an entire chapter that this directive is usually not going to be followed. It takes a long time to read a full chapter and it'd be easier to just summarize it, which introduces our own biases and assumptions far more easily. Scriptures that are more likely to be read are the smaller snippets the manual lists in the catechism-like questions to be read and discussed. From these assumptions it is easy to create a list of scriptures that are likely to be read and discussed by any typical LDS Sunday School class. And from this list of scriptures it is easy to create the inverse of such a list and produce a list of scriptures that are not likely to be read and discussed by any typical LDS Sunday School class. And, assuming that most Latter-day Saints do not read the Old Testament voluntarily or closely as they do the Book of Mormon or the New Testament, it is likely that this inverse list contains chapters and verses that the average member of the Church is likely to never read or discuss.

So I've begun to do just that. I've gone through the lesson manual, highlighted the suggested scriptures, and then inverted the highlighting. I've only spent about two hours on the project so far and have gotten to the Book of Numbers. I'll keep posting more as I get further along.

You can click here to see the actual list of scriptures in the Inverse Old Testament.

My Thoughts So Far

There is a ton of time spent in the Pearl of Great Price and Genesis compared to the rest of the Bible.

All of Abraham's astronomy is skipped except where it's useful. A few verses about pre-existent intelligences are read from within the midst of conversation about Kokoabeum and how the sun and moon gets their light. And the polytheistic renderings of the creation account in Abraham might as well as not exist since they receive no attention whatsoever in comparison to Moses/Genesis.

The genealogies are skipped (okay, that's actually not very noteworthy, I'd do the same). Also skipped are the lists of instructions on how to build the Tabernacle in Exodus.

There are a number of stories that are skipped, probably because they are either 1) weird, 2) racist, or 3) show someone held up as a moral figure in a bad light.

Some of the verses that are skipped are ones that seem to stretch credulity in regards to these ancient stories by being too physical and real, such as the land that arises out of the ocean that the evil people opposed to Enoch's people retreat to, giants seeking the life of Noah, the angel wrestling with Jacob, or Moses's face shining so brightly that he has to put a veil over his face.

Moses 7:22 is such an obvious omission that I find it laughable. Seriously, the reading of the verses before and after is meant to be a very close reading in class, but the verse itself is 100% absent from the readings suggested by the materials.

While it is recommended to “teach and discuss” the entirety of Moses 4 (the temptation of Eve by the snake) I find it notable that the scriptures listed to read are all about the results of the fall. There is nothing recommended to read in class, unless it's the entirety of chapter 4, that covers the actual mechanics of the snake tempting Eve. My personal speculation is that it is more than a little disturbing that the “Inspired Version” still presents this temptation as occurring through a snake even after introducing Satan as the force of evil trying to thwart the Creation. This flies in the face of the LDS Temple drama where there is no snake and Satan himself does the temptation directly. I think they don't want people to begin messing with the thorny questions of which of these two chapters, both revealed by the Prophet Joseph Smith, is the “more real” and “less symbolic” account of things.

I am surprised that the story of Judah and Tamar is meant to be discussed and even possibly read, but it is, along with the rape of Dinah (though, oddly enough, the following retaliatory murders by the sons of Jacob aren't really the focus of the story as presented in the manuals).

The attention paid to the Ten Commandments is somewhat sad when you consider that these commandments begin a series of several chapters of additional commandments, including such gems as “Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon” and “Ye shall kindle no fire throughout your habitations upon the sabbath day”. The entire Book of Leviticus is also apparently useless for any attention by any given Sunday School.

Some Stories and Pericopes contained in the Inverse Scriptures So Far

Moses

  • Lamech, the son of the infamous Cain, is betrayed by his wives (Moses 5:53-54)
  • The baptism of Adam (Moses 6:64-68)
  • The retreat of Enoch's enemies to a land that arises out of the sea where they fight with giants (Moses 7:14-16)
  • The seed of Cain is black (Moses 7:22 all by its lonesome)
  • Enoch sees all things long before the Brother of Jared (Moses 7:67)

Abraham

Genesis

  • God commanding Noah not to eat blood or murder (Genesis 9:1-7)
  • Noah getting drunk and cursing Ham's son Canaan (Genesis 9:18-29)
  • Abraham, not told by God to do so, tells a king that his wife is his sister (Genesis 12:11-20)
  • Abraham performs sacrifices and sees a smoking furnace pass between the pieces (Genesis 15:7-17)
  • Hagar runs away from Sarah's abuse and is told by an angel to go back (Genesis 16:4-9)
  • Abraham is commanded to circumcise his household (Genesis 17:10-14, 23-27)
  • Three very physical and hungry men arrive to say Sarah will have a son (Genesis 18:1-15)
  • Lot and his family are physically carried out of Sodom by the messengers (Genesis 19:16)
  • Lot has unconscious, incestuous sex with his daughters (Genesis 19:30-38)
  • Abraham tells another king that his wife is his sister (Genesis 20)
  • Isaac is born (Genesis 21:1-8)
  • Sarah kicks our Hagar and her young son (Genesis 21:9-21)
  • Abraham buys a grave for his dead wife (Genesis 22)
  • Abraham marries again, doesn't give anything to his concubines' sons, and dies (Genesis 25:1-10)
  • Isaac tells a king that his wife is his sister (Genesis 26:6-17)
  • Jacob has kids with his two wives and with their two servants (Genesis 29:29-35, 30:1-24)
  • Laban tries to cheat Jacob, instead Jacob cheats Laban with bad biology (Genesis 30:25-43, 31:1-16)
  • Rachel steals her brother's household gods and hides them by sitting on them and claiming she's having her period (Genesis 31:17-35)
  • Jacob meets the angels of God (Genesis 32:1-2)
  • Jacob wrestles all night with God demanding a blessing (Genesis 32:24-32, except for verse 28 which is read)
  • Rachel dies (Genesis 35:16-20)
  • Everything after Jacob arrives in Egypt to see his long-lost son Joseph (Genesis 47-50)

Exodus

  • Moses's wife circumcises her son to save Moses's life from an angry God (Exodus 4:24-26)
  • God declares that he will always have war with the people of Amulek (Exodus 17:14-16)

Leviticus

  • The entire book

#Mormon #SundaySchool #HebrewBible #AcademicBiblical